What About the Resurrection?

an article in the Sand Springs Leader for April 24, 2014

By Rev. Kenneth Lane

I hope everyone had a wonderful Easter this year! It is a time when we get to reflect on so many wonderful themes in our faith, like forgiveness, peace and newness of life. Easter is the Christian celebration of the resurrection of Jesus Christ from the dead. It is a doctrine that is central to the Christian faith, and yet, there are many people who wonder if it is really true.

Recently, Dr. Bart Ehrman, a professor of Religious Studies at the University of North Carolina at Chapel Hill, released a book entitled, “How Jesus Became God,” which calls into question many of the traditional beliefs of the Christian faith. It’s no secret that many people today struggle with questions of faith. How can we maintain faith in today’s post-modern society where science and technology seem to rule the roost? Can we really believe what the Bible says or do we need to reinterpret it to make it intelligible to our modern age?

I think that’s a fair question, and one we need to address if we expect our faith to stand the test of time. As we reflect on the message of Easter, we can well ask the question, Did Jesus really rise from the dead? Does it really make that much difference?

First, let me say that the resurrection of Jesus is such an important doctrine to the Christian faith that not only can we believe it, but we must believe it if we expect to have life as Jesus promised and if we want to truly call ourselves Christian.

To begin with, the resurrection of Jesus Christ is a doctrine we can believe. Even in the face of modern science with all of its promise and prejudice, the resurrection is a believable phenomenon. Why? We have to remember that the natural sciences are exactly that; investigations of the natural order of things. The resurrection of Jesus quite obviously does not fall within the natural order of things. It is clearly the power of God breaking into and disrupting the natural order of things. Death is defeated, and the natural order is broken. So we must admit from the outset that our investigation will not be, and cannot be, strictly scientific. We will not be able to produce anything like “definitive proof” for the resurrection of Jesus. What we can do, however, is to cite credible, rational reasons for believing the way we do. These reasons stand on solid historical, psychological, and textual grounds. We are not engaging in mere flights of fantasy. We have good reasons for believing what we do, and it is helpful to review those reasons from time to time.

Still, we have to recognize that these historical arguments are not decisive for faith. We do not become Christians or remain Christians on the basis of logical argument. No one I know has ever been argued into the kingdom of God. The reason we believe is the same reason the apostles believed; we have had an encounter with the living Christ. We believe because we know Jesus. We have experienced his touch and his love in our lives.

Even so, historical arguments can prove helpful in removing hindrances to our faith. Several years ago, Josh McDowell wrote a book that continues to be a popular seller in Christian bookstores entitled, Evidence That Demands a Verdict. In it he outlines numerous historical, psychological, and textual reasons for believing the truth claims of Jesus, including the stories of his resurrection. More recently, Tim Keller has written a New York Times bestseller entitled, The Reason for God, which also contains many convincing arguments.

So the resurrection of Christ is not some idle belief with no basis in fact or history. There are good and compelling reasons to believe it. It is a part of the doctrine of the church that we can, in good conscience, believe. Even more than that, the doctrine of the resurrection is something we must believe.

I don’t think it is an overstatement to say that the resurrection of Christ is the most important and fundamental doctrine of the Christian faith. The Apostle Paul declares in 1 Corinthians 15:17 that, “If Christ has not been raised, your faith is futile and you are still in your sins.” Why is this doctrine so crucial?

First of all, it tells us who Jesus was. He was not just a wise rabbi or good teacher, Jesus Christ was the incarnate Son of God. Paul says in Romans 1:4 that Jesus has been “designated Son of God in power by his resurrection from the dead.” What Paul is saying is that since Jesus has been raised from the dead, he must be God, for only God has power even over death. You can see the logic of his reasoning.

While he was on earth, Jesus claimed to be the unique Son of God. He said things like, “I and the Father are one.” It was claims like that that got him killed. Either those claims are true or they are not true. Either Jesus is who he said he is, or he is a liar. When God raised Jesus from the dead, he gave credence not only to the person of Jesus, but also to the claims he made; claims that he was, indeed, the only begotten Son of God.

The doctrine of the resurrection has another advantage. In Matthew 20:28 Jesus said, “The Son of man came not to be served, but to serve, and to give his life as a ransom for many.” The reason Jesus came and died was to be the atoning sacrifice for our sins. He died so that we might live. But how do we know that his sacrifice was sufficient? How do we know that his sacrifice was acceptable to God?

For three days the question remains unanswered. Then the moment of the resurrection comes. The hand of God reaches down into the cold Judean tomb, and the body of Christ is raised to life. The stone is rolled away. Jesus is exalted to the right hand of the Father. By the act of the resurrection we know that God has accepted the perfect sacrifice of his Son for our sin.

Finally, the resurrection is a crucial doctrine for our faith because it is this doctrine that establishes our own resurrection hope. We believe that we will be raised because Jesus has been raised. Mark Achtemeier says, “United with Christ, we become sharers and partakers in the power of his resurrection. The bonds of love that unite us to God and to one another in Jesus Christ are stronger than the power of death. Such is the glorious hope that arises in the predawn stillness of the first Easter.”

So you see, the resurrection of Jesus is not just some abstract theological doctrine that is debated in ivory towers and has little, if anything to do with the rest of us. It is a doctrine that has life. And if we are to receive Christ’s promise of life, it is a doctrine we can truly believe.

The Real Last Words of Christ

     As many of you are aware, over the past few weeks we have been looking at The Seven Last Words of Christ, words which Jesus spoke while he endured the agony of the cross. I’m sure you have noticed that all seven words do not appear in any one Gospel. They are scattered throughout the four. I’m not sure who first gathered these seven “words” from the four gospels and put them together, but it was probably a very ancient practice.

     But have you ever stopped to think that these seven words were not the last words of Christ? The words Jesus spoke from the cross were not the last words human ears heard him utter. There were many more things Jesus said after the resurrection on Easter morning. Jesus has quite a bit more on his mind, and he wants to share it with his disciples and his followers. The last words of Christ do not end with “Into Your hands I commit my Spirit.”

     After his resurrection, Jesus visited ordinary places and spoke to ordinary people. He came to some in a garden, to two on the road to Emmaus, to others at the lakeside. He met a group in the Upper Room and others on a hilltop. He shared their meals and their walks. He came to them when they were working and when they were waiting. He came to them when they were afraid and when they were hopeful, when they were doubting and when they were certain. He came to ordinary people like you and me.

     So, what did Jesus say to his followers, and what were the Real Last Words of Christ?

     First, Jesus said to his disciples, “Fear not.” Certainly our world needs to hear that message from the resurrected Christ today. He said to the women, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”

     Jesus appeared to the Eleven on another occasion and said, “Peace be unto you.” This was not just some conventional greeting but the assurance of God’s deep peace that Jesus had promised them at the Last Supper. Then he asked them, “Why are you troubled, and why do questions rise in your hearts?” It does seem like kind of a silly question to ask someone who is seeing what they believe to be a ghost or a phantom. They had seen Jesus killed. Perhaps some of them had helped wrap his body or carry him to the tomb. The corpse doesn’t ask the pallbearers what they are so upset about. But again Jesus repeats the words, “Fear not,” and “Do not be afraid.”

     Why not? The answer is simple. Because it is not a ghost they are seeing. He is alive! There is no longer any death or disaster they need fear. They can be assured that just as Jesus triumphed over death and the grave, they would too. They could be confident that God’s purposes were not thwarted and that Jesus himself was with them unto the end of the world. The disciples could look forward to the fact that they, too, would be resurrected.

     Our world today is filled with all kinds of dangers; fear of pain and death and loss are everywhere. In a world so filled with hate and war, the words of Jesus are more relevant than ever. Once again, Jesus comes to those he loves and says, “Fear not.”

     What a powerful message to give to people who face turmoil and strife every day of their lives. What a powerful message to speak to the heart of every person-- to our hearts, our lives and our families. “Do not be afraid, for I am with you. I am not a ghost or a phantom or a faith with no basis in fact. I am as real as the air you breathe and the very life within you. God’s plan has not been overturned or derailed. The end is still in sight. Don’t be afraid.”

The Seven Last Words of Christ

There is an old joke about a teacher who asked one of her students to name the four seasons, and he said, “Football, Basketball, Baseball and Hockey.” There is also a red-neck version in which the student answers, “Deer, quail, turkey and duck,” but that is another story.

     This week we are entering a new season in the life of the church. Most of us like Advent, Christmas, and Easter, but the season of Lent is usually not so popular. It is a season of somber introspection for the 40 days prior to Easter, a season when we recall our inclination to sin, and the things we have done that sent our Savior to the cross in the first place.

     As we think about the Passion of our Lord, and the events leading up to Good Friday, one of the themes that has resonated with Christians down through the centuries is The Seven Last Words of Christ, a recollection of the final utterances of our Lord from the cross of Calvary.

     On that desolate hillside so many years ago, a crowd gathered to see the gruesome sight and to hear the cries of pain and agony that would come from the pathetic figure nailed to the Roman Cross. But it was a surprise to them all when instead of a cry of anguish, there came a prayer of forgiveness when Jesus said, “Father forgive them, for they know not what they do!”

     These words, spoken from the cross during the last hours of his earthly life, are particularly meaningful to Christians since they represent our Lord’s parting words to his people.

     One author wrote that “The Seven Last Words portray the terrible beauty and the rich and abundant meaning of those terse and deathless expressions that fell through that awful silence of Calvary to echo in men’s hearts down the ages.”

    Even a brief study of these words is a powerful experience.

    For the next five weeks, during the season of Lent, I am going to pick up this theme of the last words Jesus spoke before his death, words that are filled with meaning and purpose, and do a series of sermons on them. We will look at these words together and try to understand what Jesus meant when he said them, and what they mean for us, today.

      I hope you will make plans to join us for this special series of messages over the next few weeks. Lent is not always the most popular season of the church year, but having something to look forward to always makes things more interesting.

Life is a Journey

   Some years ago the country music band Rascal Flatts recorded a song entitled, “Life is a Highway,” which was a big hit for them, and was subsequently used in the Disney movie, Cars.

   The song reflects that life is more like a journey than a destination. The words go like this:

   Life’s like a road that you travel on; When there's one day here and the next day gone; Sometimes you bend, sometimes you stand; Sometimes you turn your back to the wind.

   The image of a journey is a common theme in scripture to depict our life with God. But many times we resist the time and the effort that is required in spirituality. We want quick fixes and instant gratification, like the t-shirt that says, “Give me patience, and give it to me right now!”

   On our better days, most of us recognize that life doesn’t work like that. It moves forward in fits and starts, limping and lurching forward a little at a time.

   I think that is why so many of Jesus’ parables have agrarian themes, like a farmer planting seed, or harvesting grain. It is true that those were themes that the common person in his day understood, but it is also true that life doesn’t come with instant answers. Sometimes things have to have a while to germinate and to grow.

   That is why I like the church calendar. I don’t mean the one on my desk that keeps my schedule, I mean the events of the church year that are celebrated by Christians all over the world, like Advent, Christmas, Epiphany, and Lent. They provide a certain pace to life, and help us put things in perspective.

   Lent, for example, sometimes gets a bad rap. People see it as a time to “give things up.” It’s a time for fasting and prayer, so some think of it as a morbid or depressing time in the church year.

   It’s true that Lent is a time of reflection and introspection, a time to think about the sacrifice Jesus made for us on the cross, and how we, in turn, are going to live for him. But that is not necessarily a bad thing.

   This spring, during our adult Bible study on Wednesday evenings, we are looking at the cross, what it means, what it did, and how we ought to live our lives in the light of it. I know some folks would rather focus only on the joy, the peace, and the love of God, but there is a time for each (Ecc. 3:1,2).

   It is a great study to do through the season of Lent, to think about how Christ loved us to death. Literally. You can join us at 5:30 for dinner, or 6:00 for Bible study each Wednesday evening now through May. It may be a slow journey, but it will be one worth taking.

Winter Thoughts

This has been quite a week! It’s a little over the top for those of us who have spent the last 15 years or so in temperate Texas!

     The word is that on February 2, Punxsutawney Phil saw his shadow and headed back into his hole for six more weeks of winter weather, so it looks like we had better get used to it.

     I find it ironic that in my devotions this morning, I spent some time with Psalm 73. If you are not familiar with that Psalm, it raises some of the questions many of us have in life, but seldom give a voice. For instance, shouldn’t we as God’s children have an easier time of it than those who don’t fear God, don’t care about God, and never even give God the time of day?

     I think many of us live under the assumption that there must be some inherent advantage to being a believer; that maybe God listens more closely to our prayers, and grants us special favors. But I have never found this to be the case.

     Psalm 73 starts off with a declaration of faith, and says in verse 1, “Surely God is good to Israel, to those who are pure in heart.” Don’t we who give special attention to God deserve special attention from him? If that is what we assume, we are mistaken.

     In verse 2, the Psalmist confesses his struggles. “But as for me, my feet had almost slipped; I had nearly lost my foothold.” He had become aware of a situation that almost caused him to lose his faith. He almost slipped. What was it?

     It is the same struggle many of us deal with today. “I envied the arrogant when I saw the prosperity of the wicked. They have no struggles, their bodies are healthy and strong. They are free from the burdens common to man; they are not plagued by human ills.”

     Doesn’t it really frost your muffin when you see someone who couldn’t care less about God or even basic morality, and yet his life seems to be sailing along just fine; better than yours, in fact? It can be more than merely irritating, it can be faith-challenging. We wonder, what is the point of being good and doing good if we don’t receive good in return? The Psalmist says it well, “Surely in vain have I kept my heart pure; in vain have I washed my hands in innocence.” He feels like all his faithfulness is for nothing.

     But wait. In verse 17, he finally understands, “when I entered the sanctuary of God.” There is something clarifying about entering into God’s presence. Then we get it. Then we finally see clearly. Away from God and God’s people, we lose our focus. Like Peter walking on the water to Jesus, when he took his eyes off Christ and looked instead at the waves, at the turmoil all around him, he began to sink. (Matt 14:30)

     The same can happen to us. Sometimes we concentrate more on the good things that other people have than the blessings that we have. Sometimes we think more about our problems and challenges than our blessings, and that causes us to slip.

     Driving in snow and ice is always a challenge. I’m pretty sure no one thought of that when they built our church on top of a hill. When it’s slick, how do you get up there? That was my challenge on Monday morning. Here is how I solved it: along the edges and in certain spots, you could see pavement, the snow was either melted or it had been driven over many times and squished out of the way. Dry spots! I carefully drove so that my wheels went in those spots, where I knew I could get traction. Slowly and carefully, I made it to the top.

     I think that is what the Psalmist encourages us to do. In the sanctuary of the Lord is where we get our traction in this slippery world. That is where truth is to be found. If we are to navigate safely, we have to steer our lives to those places we know to be true and use them to make sure we get safely home.

     We live in a slippery world, both literally and metaphorically. Be careful out there, and keep your feet on the rock so you will not slip!

The Year of the Butterfly

If you are an aficionado of Chinese New Year celebrations, you already see the problem with this week’s article. The New Year of 2014 (or 4712 as it is reckoned by the Chinese) is not the Year of the Butterfly, it is the Year of the Horse. In fact, I don’t even think there is a Year of the Butterfly.

So why the title of this week’s article? Rather than a reference to Chinese New Year celebrations, it is actually a reference to an opportunity for spiritual growth. I have already mentioned in a previous article that the New Year is a good time to think about our spiritual health as well as our physical health. Many of us are trying to get back in shape after a long holiday binge, so why not pay attention to our spiritual shape as well?

The reference to the butterfly is a reference to the Cursillo movement, which has adopted the butterfly as its mascot and logos, of sorts. If you are not familiar with it, “Cursillo” is a Spanish word that means “short course.” The Presbyterian Cursillo is a short course in the Christian life and is designed to encourage people to grow in their faith.

The reason Cursillo is on my mind is that recently, I have received several invitations to participate in Cursillo events. My daughter, Tiffany is participating in one this weekend, as I write this, and I will be serving on staff next month at an event in North Texas. Here in Eastern Oklahoma, there is an event scheduled at Dwight Mission on March 7-9, 2014. So, there seems to be a flurry of Cursillo events coming up.

If you have never considered a spiritual retreat, I would highly recommend Cursillo. The goal is to encourage participants to grow in their personal relationship with Jesus. It is a weekend that will inspire, challenge and equip those who attend so that they can live more effective lives for Christ whether they are at home, at church, school or work.

The format is a busy three-day weekend event filled with worship, singing, study, and lots of fun activities. The weekend centers around a series of short talks, given mostly by lay people, that center on God’s grace, Christian discipleship, and what it means to be the church.

The people I know who have been on these retreats come away blessed not just by information, but by formation—they feel they have had a new experience of God’s love and mercy. That is why the butterfly was selected as the image of the Cursillo weekend. It is a marvelous picture of transformation, which is what happens to us through faith in Christ. The Bible says in Christ, we are a new creation (2 Cor. 5:17). So many people have experienced that through Cursillo.

If you want more information about Cursillo, or if you want to sign up for the weekend retreat, there are brochures on the table outside the office, and on the bulletin board in the Fellowship Hall. It is a great opportunity not just to learn more, but to meet a great bunch of people, and to grow in your faith.

Let this New Year be more than just a time to think about shedding a few pounds. Think about how you can grow with God and follow in the footsteps of Jesus.

Winter of the Spirit

When the cold winds blow and the calendar turns over to a New Year, some folks think about shedding a few pounds after the holiday season, others resolve to eat better, spend more time with family, or even read more. I usually take a few moments to think about my spiritual life. Perhaps it’s an occupational hazard.

The Apostle Paul uses several athletic metaphors in reference to spiritual growth when he talks about “fighting the good fight,” (1 Tim. 6:12) or “running to win the race,” (1 Cor. 9:24), so perhaps I am in good company.

If you are also thinking about how you might improve your life with God in the New Year, let me encourage you to do so in several areas.

First, in the area of Personal Devotion. How much time do you regularly spend with God? If you think of your relationship with God as much like your other relationships, it makes sense that we nurture those relationships with our presence and communication. In the early stages of any relationship, what helps that relationship grow is time spent together, and conversation over a wide variety of topics. That’s how we get to know one another better.

I believe the same is true in our relationship with God. The way to feel closer to God is to spend time with God. We do this through prayer, which is a simple as talking to God, and through worship, in which we offer back to God some of the spiritual blessings with which we have been blessed.

Oswald Chambers compares our spiritual blessings to the manna the Israelites received in the wilderness to sustain them. If you recall the story, one of the unique features of the manna was that it would not keep. It spoiled if you so much as tried to keep it overnight. Chambers says, “God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.”

The lesson to be learned from this is that we can never hoard the gifts and blessings of God. They are to be used and shared, and we are to rely on God for any future blessings so that we can continue to work that God has given us.

This brings me to the second area in which we might seek to improve our spiritual relationship with God. In contrast to the first area, we might call this Public Devotion. It almost seems sacrilegious, or at least counter-productive, especially in light of Jesus’ criticism of the Pharisees’ habit of public devotion whose only purpose was to call attention to themselves.

I don’t think we should condemn public devotion, but, rather, look to its higher purpose. As Jesus pointed out, those who are merely looking for public approval have already gotten their reward (Matt. 6:2, 5). The true reward of public devotion is in the sharing; we are blessed when we see others blessed. There is a mutual encouragement.

As the writer of Hebrews puts it, “And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching,” (Heb. 10:24, 25).

So as we are thinking about life’s priorities for the coming New Year, let’s not forget our spiritual fitness, and our relationship with God. Just like any other relationship, it requires work and attention.