Monday, May 12, 2014

What About the Resurrection?

an article in the Sand Springs Leader for April 24, 2014
By Rev. Kenneth Lane

I hope everyone had a wonderful Easter this year! It is a time when we get to reflect on so many wonderful themes in our faith, like forgiveness, peace and newness of life. Easter is the Christian celebration of the resurrection of Jesus Christ from the dead. It is a doctrine that is central to the Christian faith, and yet, there are many people who wonder if it is really true.

Recently, Dr. Bart Ehrman, a professor of Religious Studies at the University of North Carolina at Chapel Hill, released a book entitled, “How Jesus Became God,” which calls into question many of the traditional beliefs of the Christian faith. It’s no secret that many people today struggle with questions of faith. How can we maintain faith in today’s post-modern society where science and technology seem to rule the roost? Can we really believe what the Bible says or do we need to reinterpret it to make it intelligible to our modern age?

I think that’s a fair question, and one we need to address if we expect our faith to stand the test of time. As we reflect on the message of Easter, we can well ask the question, Did Jesus really rise from the dead? Does it really make that much difference?

First, let me say that the resurrection of Jesus is such an important doctrine to the Christian faith that not only can we believe it, but we must believe it if we expect to have life as Jesus promised and if we want to truly call ourselves Christian.

To begin with, the resurrection of Jesus Christ is a doctrine we can believe. Even in the face of modern science with all of its promise and prejudice, the resurrection is a believable phenomenon. Why? We have to remember that the natural sciences are exactly that; investigations of the natural order of things. The resurrection of Jesus quite obviously does not fall within the natural order of things. It is clearly the power of God breaking into and disrupting the natural order of things. Death is defeated, and the natural order is broken. So we must admit from the outset that our investigation will not be, and cannot be, strictly scientific. We will not be able to produce anything like “definitive proof” for the resurrection of Jesus. What we can do, however, is to cite credible, rational reasons for believing the way we do. These reasons stand on solid historical, psychological, and textual grounds. We are not engaging in mere flights of fantasy. We have good reasons for believing what we do, and it is helpful to review those reasons from time to time.

Still, we have to recognize that these historical arguments are not decisive for faith. We do not become Christians or remain Christians on the basis of logical argument. No one I know has ever been argued into the kingdom of God. The reason we believe is the same reason the apostles believed; we have had an encounter with the living Christ. We believe because we know Jesus. We have experienced his touch and his love in our lives.

Even so, historical arguments can prove helpful in removing hindrances to our faith. Several years ago, Josh McDowell wrote a book that continues to be a popular seller in Christian bookstores entitled, Evidence That Demands a Verdict. In it he outlines numerous historical, psychological, and textual reasons for believing the truth claims of Jesus, including the stories of his resurrection. More recently, Tim Keller has written a New York Times bestseller entitled, The Reason for God, which also contains many convincing arguments.

So the resurrection of Christ is not some idle belief with no basis in fact or history. There are good and compelling reasons to believe it. It is a part of the doctrine of the church that we can, in good conscience, believe. Even more than that, the doctrine of the resurrection is something we must believe.

I don’t think it is an overstatement to say that the resurrection of Christ is the most important and fundamental doctrine of the Christian faith. The Apostle Paul declares in 1 Corinthians 15:17 that, “If Christ has not been raised, your faith is futile and you are still in your sins.” Why is this doctrine so crucial?

First of all, it tells us who Jesus was. He was not just a wise rabbi or good teacher, Jesus Christ was the incarnate Son of God. Paul says in Romans 1:4 that Jesus has been “designated Son of God in power by his resurrection from the dead.” What Paul is saying is that since Jesus has been raised from the dead, he must be God, for only God has power even over death. You can see the logic of his reasoning.

While he was on earth, Jesus claimed to be the unique Son of God. He said things like, “I and the Father are one.” It was claims like that that got him killed. Either those claims are true or they are not true. Either Jesus is who he said he is, or he is a liar. When God raised Jesus from the dead, he gave credence not only to the person of Jesus, but also to the claims he made; claims that he was, indeed, the only begotten Son of God.

The doctrine of the resurrection has another advantage. In Matthew 20:28 Jesus said, “The Son of man came not to be served, but to serve, and to give his life as a ransom for many.” The reason Jesus came and died was to be the atoning sacrifice for our sins. He died so that we might live. But how do we know that his sacrifice was sufficient? How do we know that his sacrifice was acceptable to God?

For three days the question remains unanswered. Then the moment of the resurrection comes. The hand of God reaches down into the cold Judean tomb, and the body of Christ is raised to life. The stone is rolled away. Jesus is exalted to the right hand of the Father. By the act of the resurrection we know that God has accepted the perfect sacrifice of his Son for our sin.

Finally, the resurrection is a crucial doctrine for our faith because it is this doctrine that establishes our own resurrection hope. We believe that we will be raised because Jesus has been raised. Mark Achtemeier says, “United with Christ, we become sharers and partakers in the power of his resurrection. The bonds of love that unite us to God and to one another in Jesus Christ are stronger than the power of death. Such is the glorious hope that arises in the predawn stillness of the first Easter.”


So you see, the resurrection of Jesus is not just some abstract theological doctrine that is debated in ivory towers and has little, if anything to do with the rest of us. It is a doctrine that has life. And if we are to receive Christ’s promise of life, it is a doctrine we can truly believe.